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MAKISHI encompasses a collective grouping of mask characters OR spirits prevalent in the societies of north-western Zambia - the Luvale, the Chokwe, the Mbunda and the Luchazi tribes.
These mask characters serve as a powerful link to important ancestral spirits and appear during ceremonial occasions to portray and embed cultural beliefs. |
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The mask characters depicted here are those of the MBUNDA tribe who strongly believe and rely on their ancestral spirits to guide, advise, bless and heal. Primarily they make their appearance at the annual initiation ceremonies for both boys and girls and act as entertainers, mentors, teachers, politicians, soothsayers and prophets.
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Many African societies make use of masks as a link between the living world and that of their ancestors, a kind of reincarnation of powerful meaningful spirits usually called upon in times of celebration or dire need.
The tribes in region of western Zambia encompassing part of Angola and the Congo are arguably todays best examples of the importance played by mask characters and their role in social interaction and reinforcement.
Collectively these mask characters and their spiritual meanings are known as MAKISHI
The masks portray powerful beliefs and values for each society, and are worn or make their appearance during important ceremonies, mostly those of transition to adulthood - initiation ceremonies known as mukanda (for boys) and wali (for girls)
Masks often coincide and link back to the very beginnings of each society and hold within their character, fragments of the history of that particular tribe or group, hence the great number and variety of mask characters. |
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Women play a key role in much of tribal life as they cultivate and produce food, bear children and act as anchors around which families develop. They are the workhorses of African societies and their status as a central social figure bestowed superiority upon them over men.
It is argued that the superior social postion of women historically resulted in the development of the various Makishi mask characters by the men who were well versed in the realm of the unkown spirits. This led to a balance in superiority through superstition and fear which is still practised today through the various makishi ceremonies. |
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When young boys reach puberty they are ready for mukanda and often they are called upon and dragged off by masked elders (makishi) to initiation camps (mukanda camps) where they undergo circumcision.
Here they will be instructed and taught by various makishi / elders, skills in carving (how to make makishi masks), weaving, smithing and also partake in various sports.
During this period they are in seclusion and not allowed to be visited by anyone from the family or outside. |
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MAKISHI MASKS - MBUNDA CEREMONIAL MASKS / CHARACTERS |
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A skilled and vibrant dance character inducing fear and awe in the audience by aggressive gestures and movements

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Likulukulenga mask - Mbunda tribe, western Zambia |
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Likulukulenga mask - Mbunda tribe, western Zambia |
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Chenda Mundali is considered the entertainer and performs vigorously at all ceremonial initiation functions |
Chenda Mundali mask - Mbunda tribe, western Zambia |
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Chenda Mundali mask - Mbunda tribe, western Zambia
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Chenda Mundali mask - Mbunda tribe, western Zambia
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Sachihongo is a hunter spirit with qualities of divination and fertility.
Traditionally these masks are not worn during ceremonies but rather presented to the Chiefs as ornate decorations for their thrones.

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Sachihongo mask - Mbunda tribe, western Zambia
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Malanda is a wandering spirit - usually representing one who has died far from his home village and now wanders without rest

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Malanda mask - Mbunda tribe, western Zambia
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Malanda is a wandering spirit - usually representing one who has died far from his home village and now wanders without rest

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Malanda mask - Mbunda tribe, western Zambia
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